The Wigwam Conspiracy (CBC Canada 2017)

“There have always been divergent stories of “home” in Canada. Mythic, pluralistic Glowing Hearts, on one hand, oppressive Home on Native land, on the other.

In the former, symbols dominate: empty wigwams and tipis because they don’t speak back to paternalism; sacred stories removed from their keepers to prevent carrying the memories of our worlds into the future; and Indigenous peoples themselves as tokens because tokens offer consent.”

standingrock
Oceti Sakowin Camp along the Cannonball River – August 2016 (photo by me)

“The soil, the fire and the ashes are much deeper than symbols — they are teachings, attachments, memories and resurgence.

There is a truth about many Indigenous homes, inaccessible to Canadians despite the poking and prodding. The smouldering remains, that broken down car in the front lawn, toys scattered across the road: each are manifestations of our love in disarray. They are symbols of Indigenous resourcefulness, testaments to endurance against the odds and in some cases, pride.”

Read the whole article here: The Wigwam Conspiracy 

Hayden King & I wrote this piece for CBC Canada 2017.